Prayer for Friday, June 3

Scripture Passage for Daily Reflection

Acts 13:1-3 (New International Version)

 ¹ Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. ² While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” ³ So after they had fasted and prayed, they placed their hands on them and sent them off.

Friday - Our Place in God’s Mission

Missionary God, your Story is majestic and captivating. We pray that you will bless us with the ability to see how our story fits into your Story. Jesus promised us life to the full and we want to claim just such a life. It is our prayer that you will reveal ways in which each of us can find meaning and fulfillment through joining in your mission of reconciliation. Father, so often we struggle to see the ways you have gifted us to serve your kingdom, and we confess that even when we do see, we are often bound by our own fear and lack of faith. May the character of our church be one of active discipleship, where we are regularly poured out for your kingdom and your mission. We pray that you will use Intentional People to open our own eyes as well as the eyes of others to the simple, tangible ways we can join you, the Missionary God, as you are remaking creation. 

The Kingdom of God is at hand and you and I (and everyone who has ears to hear) have been invited to not only live as citizens but also serve as ambassadors of this renewed community. Look around, everything you see is part of your Father’s creation - some of it has been restored, some is in the process of being restored and, sadly, much is resisting. I challenge each of us to look at the world through fresh eyes today. How would the “normal” things you encounter look differently if you viewed them as a representative of the true, loving King? Would you share one specific example?

Prayer for Thursday, June 2

Scripture Passage for Daily Reflection

Acts 11:19-26 (New International Version)

19 Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord.
 22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

 25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.

Thursday - Commissioned for The Poor and Oppressed

Missionary God, by rescuing Israel out of slavery, by anointing the young shepherd David as king, by sending Jesus into the backwater neighborhood of Nazareth you have repeatedly modeled your concern and compassion for the poor, the weak, the oppressed and the marginalized. Protect us, Lord God, from the world’s tempting narrative of the “beautiful people” and the powerful. Lord, we want to love others as you’ve taught us. We pray for holy contentment with enough and a holy discontent when some go without while others have a surplus. We pray that you will teach our church to share our resources with one another and with others. We pray that you will give us the wisdom to learn from the poor, who have much to teach us about faith in your provision. Give us the courage to give freely and sacrificially when we can serve as tools of your provision. We pray that you will open doors for Intentional People to organize and collaborate with others in meeting the needs of local communities.

What does it mean to be satisfied with enough? Are there areas in your life where you need to learn to be content in God’s enough? Are there ways in which your abundance could be simplified to share with those who go without? These questions can be a mere intellectual activity...or they can lead to real, meaningful action. The choice is ours.

Prayer for Wednesday, June 1

Scripture Passage for Daily Reflection

Acts 9:1-22 (New International Version)

 ¹ Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest ² and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. ³ As he neared Damascus on his journey, suddenly a light from heaven flashed around him. ⁴ He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

 ⁵ “Who are you, Lord?” Saul asked.

   “I am Jesus, whom you are persecuting,” he replied. ⁶ “Now get up and go into the city, and you will be told what you must do.”

 ⁷ The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. ⁸ Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. ⁹ For three days he was blind, and did not eat or drink anything.

 ¹⁰ In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!”

   “Yes, Lord,” he answered.

 ¹¹ The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. ¹² In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”

 ¹³ “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. ¹⁴ And he has come here with authority from the chief priests to arrest all who call on your name.”

 ¹⁵ But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. ¹⁶ I will show him how much he must suffer for my name.”

 ¹⁷ Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” ¹⁸ Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, ¹⁹ and after taking some food, he regained his strength.

    Saul spent several days with the disciples in Damascus. ²⁰ At once he began to preach in the synagogues that Jesus is the Son of God. ²¹ All those who heard him were astonished and asked, “Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?” ²² Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.

Wednesday - Commissioned for the Global Community

Missionary God, you are worthy of all praise because you are not a regional god...you are the creator and sustainer of all people, all places and all times. As we seek to follow you into our neighborhood we pray that you will also keep us mindful of the vastness of your kingdom and the love and compassion you have for people everywhere. We pray that you will protect us from the narrow-mindedness of nationalism, tribalism and other self-serving mentalities. Missionary God, we pray that you will guide our small community into not only awareness of the struggles of those far off, but also to ways we can respond to your call regarding those places. We pray that Intentional People will have opportunities to partner with disciples and communities strategically placed by you to serve as your ambassadors to people across the globe.

We are contextual beings. We live in a particular place at a particular time in history. This is universal and inescapable. That means that, and listen carefully here, we cannot be everywhere at once. Therefore it stands to reason that we must take seriously the need for networks of local communities, each working with God in their particular location. Short term trips and other experiences can be ways for us to serve people all over, but for the long-term presence of Christian community to be felt, we must acknowledge that God’s mission is bigger than us and our church. What can you do, today, to be more intentional about connecting with, supporting, or encouraging someone who is living on mission with God “over there” somewhere?

Prayer for Tuesday, May 31

Scripture Passage for Daily Reflection

Acts 8:1-8 (New International Version)

 ¹ And Saul approved of their killing him.

    On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. ² Godly men buried Stephen and mourned deeply for him. ³ But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison.

 ⁴ Those who had been scattered preached the word wherever they went. ⁵ Philip went down to a city in Samaria and proclaimed the Messiah there. ⁶ When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. ⁷ For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were healed. ⁸ So there was great joy in that city.

Tuesday - A Mission to and with the Local Community

Missionary God, we pray for the wisdom to avoid the temptations to focus on grand adventures in far off lands while ignoring the realities in our own back yard. We believe life with you is possible and we believe it is possible here. Show us how to fulfill our mission and honor our commission in this neighborhood and community. God, we trust that you are already at work in Burleson - and we rejoice for the ways in which we’ve already witnessed that. Grant us eyes to see more clearly the ways that your Holy Spirit is already changing hearts and lives and allow us to join you in that ministry. We pray for those who are working to fight injustice, battle loneliness, drive out despair; for those who are intent on hope, committed to compassion and reflecting your light. We ask for the chance to join them in working with you. We pray God that Intentional People will be able to inspire and empower people to see these things in their own communities. And we pray, Missionary God, that these efforts will always bring praise and honor to your name rather than our own.

I know this is something I’ve called us to previously...it seems worthy of repeating. As you go about your normal routines today, keep your eyes open to places in your community where God is already at work around you and consider how you can join in God’s mission. Also be on the lookout for strongholds of darkness where the life, light and hope of God needs to break in...how can you be an instrument for God’s kingdom in those places? If you’ve already identified some of these places, share with us! And...what ways are you already (or planning to) joining God in those places?

Prayer for Monday, May 30

Scripture Passage for Daily Reflection
Acts 6:1-10 (New International Version)

1 In those days when the number of disciples was increasing, the Hellenistic Jews[a] among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.”

 5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them.

 7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.

 8 Now Stephen, a man full of God’s grace and power, performed great wonders and signs among the people. 9 Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.

Monday - A Commissioned Church

Missionary God, before Jesus ascended, he commissioned his church to go and make disciples, baptizing them and teaching them to obey everything he had commanded. We confess that we have often left that calling unheeded. Where we have sought to build our own empires rather than serving your kingdom, forgive us. Where we have sought to find the minimum requirements for attaining salvation, rather than living full, adventurous lives on mission with you, forgive us. Wherever and however we have refused to answer your call, forgive us. We pray for the strength, as your church, to follow not only your commands, but to also follow YOU into the dark places all around us. Missionary God, we pray that Intentional People will serve as a resource to your church as it seeks to live more fully into your commissioning.

As a church we desire to live intentionally as a commissioned community of disciples. Will you pray for the Wells, the Stogsdills, the Myers and Rachel Elder as we seek to not only live this way but also teach our children, friends, neighbors and coworkers to live this way? Will you pray for the Perrys and Wells as we seek to cultivate Intentional People into a resource for assisting Christians and churches all over to live in this way? Finally will you also take a minute to pray for your own congregation and other churches in your community to continue moving deeper into this kind of life? (If you want, send me an email or leave a comment here with the names of churches you’re praying for and I’ll pray for them too.)

Season of Prayer, Week 6

Scripture Passage for Daily Reflection

Acts 6:1-10; 8:1-8; 9:1-22; 11:19-26; 13:1-3 (NIV, via biblegateway.com)

Thoughts for the Week

The good news, as Jesus declared, is that God’s Kingdom is at hand. Yes, it is still in the process of becoming fully established on earth as it is in heaven, but its here, its real, its tangible. No more anxiously awaiting the Messiah, no more wondering if God will set things right...it is happening now, as you read these words. What Jesus calls us to do is simple (which is not the same as easy): We must open our eyes, adjust our gaze and turn our attention to what God is doing...and then accept the invitation to join in. For too long we’ve understood “repent and believe” to be a primarily cognitive endeavor. We think of repenting as merely not sinning anymore...how’s that working out for us, by the way?

To repent is to change course. Again, this can be co-opted by a narrow moralism which encourages us to view ourselves (the repentant) as better than others or (perhaps more damagingly) as vile sinners...worms if you will.

In truth, the beauty of repentance, of fixing our eyes on something more trustworthy, is that it enables us to gain a more clear picture of reality. We aren’t better than others - we are all created in the image of God, we just haven’t all seen it yet. But neither are we worms - we are all created in the image of God, we just haven’t all seen it yet. You are a beloved child of God, invited to take your place as a steward of God’s creation; an ambassador of God’s kingdom tasked to serve as an agent of light, hope and life.

Jesus said, “everyone who believes in me will be saved,” but that doesn’t mean just believing God exists (remember, even the demons believe that...and they shudder at the thought). Believing in Jesus means we believe in his mission - and his mission actively involves those who believe in him. Our baptism is not just a ritual that absolves sin, it is a commissioning.

Imagine a man kneeling before a king, having a sword tapped on each shoulder. When this man rises he is a new person - Sir SoAndSo. This new person has a new identity, a new calling, a new responsibility. Can you now imagine this newly knighted SoAndSo sitting down once a week, listening to the stories of the King and tales of gallant knights...and then going back home to muddle through life as a peasant (perhaps taking an occasional bath and looking down at the “dirty” peasants) until the next week’s story telling?

We aren’t just saved from our sins, we’re saved from a pointless, meaningless life. The good news is that the kingdom of God is at hand...and you are invited in with a role to play. This has always been the way God has chosen to operate with humanity. God walked in the garden with Adam and Eve and gave them work to do...even after “the fall.” God called Abraham, blessed him for the purpose of blessing the whole world, and gave him work to do. God called to Moses from the burning bush and gave him work to do. Jesus called disciples to himself, showed them the Father, and gave them work to do.

None of this has ever been mindless drudgery. This isn’t busy work. While God could have chosen to go about the mission of restoring and reconciling creation alone, for some reason, we’ve always been invited to serve as junior partners and co-creators with the Creator.

If you believe in Jesus, you are called to live as a disciple; as one who learns the ways of the master in order to do the things the master does and live the way the master lives. If you are a disciple of Jesus you have been commissioned to join the mission of God in this place. The question before each of us is, “how will we respond to our commission?”

Sunday - The Missionary God

Missionary God, we praise you because you have not stayed far off. Father, we thank you for creating the universe and we thank you for walking in the garden. Let all God’s children rejoice because our Lord has come near! God you knelt in the dirt to form the first people, you called Moses from the burning bush, you spoke with Abraham not only in visions but also as a visitor who received his hospitality! You called to young Samuel as he slept, wrestled with Jacob as he tried to do the same and it is you with whom we wrestle to this day. We worship you because not only did Jesus empty himself and become one of us, but in so doing, he stepped into the cycle of violence and defeated death. You are the Living God! We ask you to strengthen us as we seek to follow you into the neighborhoods of Burleson. We pray that your hand will guide Intentional People as we seek to equip others others to follow you into their own neighborhoods. Missionary God, we praise you because you have not stayed far off...you are the One Who Comes Near and we want to be people who reflect your image in this place.

When you peel back all the layers of motivation, the core conviction for both planting churches and starting Intentional People is the Missionary God we serve. From the very first chapter of the Bible we witness the activities of a God who has never been content to remain aloof from the lives and struggles of humanity. The Genesis story teaches us that God has not only come near (repeatedly) but has also (repeatedly) invited us to meaningful work in God’s creation and kingdom. Therefore, all our efforts grow out of our theology...rather than the other way around. In addition to our communal prayer today, will you also pray that God will lead us into contact with people whom the Spirit has been preparing to hear this amazing story of the Missionary God?

a Missional Theology: part 3

I recently posted a podcast at our new site - www.MissionalMonks.com - titled "a missional theology," which addresses my understanding of who we are called to be as God's people. I decided to post the transcript of that podcast here. Its a little long, so it'll show up as a series of three posts (this is the final of the three).

Note that its entitled "a" missional theology...not "the" missional theology. What I attempted to describe are some basic understandings of functioning as God's community of ambassadors to all creation. There is plenty of room here for the different denominational distinctions and doctrines - I didn't even try to get in to all the finer points of systematic theology here. So, if you think that something I added is wrong, please feel free to open dialog. If you think I left something out...I did. Add it and serve faithfully.

If you aren't interested in reading 3500 words over three posts, you can listen to nearly the identical thing at missionalmonks.com - the "music" player is in the left hand column - its just under 30 mins including the intro (shorter than most of my sermons...). Whether you read or listen, I'd love your feedback.

Towards a Missional Theology

part 3

Broken or not, we are created in the image of God and I think one of the great examples of human pride is the false belief that there is anything we could have done (like the concept of original sin and total depravity) that could ever completely destroy what God placed in our very essence.

We are not God. We are broken and fall very much short of our ideal, but we still carry within us the image of the Divine Creator. Because of this, our identity is formed not only by our difference from God but also by what we’ve seen God at work doing, who we’ve seen God revealed to be.

Before the beginning God existed as a complete Community of Love. Unlike the claims of some religions that hold the beliefs that the gods need human worshippers to maintain their power, we worship the God who needed nothing. The Father, Son and Holy Spirit share in a fully contained and unified community of Love. The full understanding the Trinity is certainly beyond us. But this much is clear, one cannot love without an object to receive love. Unlike us, God needs no external object because the Father loves the Son and Spirit, The Son loves the Father and Spirit and the Spirit loves the Father and Son. And yet, the nature of love is to make room for others to experience loving community and so God created. And when God created, God made room at the table for creation. However, this is not a story of a wealthy landowner simply throwing occasional parties at his mansion. Time and time again we see that God is not only willing, but apparently anxious to be out in the midst of those God loves.

Communitas

I am grateful to Alan Hirsch for introducing me to the word communitas. It is a latin word that refers to community which develops and is cultivated among people who have a shared struggle, ordeal or mission. Like sports teams that endure long difficult seasons, or soldiers who share a foxhole, communitas refers to that bond that comes from being in a place where you have no choice but to depend on those around you. We see this in the very nature of the Triune God. Be it the act of creation or the redemption of creation through the cross, we find Father, Son and Spirit with a shared mission and apparently even a shared struggle. It doesn’t take away from God’s greatness to acknowledge struggle - because the struggle doesn’t come from God’s inability to overcome, but rather from God’s willingness to neither overwhelm creation nor abandon it.

If we are the people of God, created in God’s image, then communitas is going to be a vital component of our lives. When it isn’t, we know something is missing. This is part of why both gangs and fraternities are so popular - whether they are healthy or not, they are an experience of communitas. I also think this is why buddy movies, war movies, sports movies are so captivating - they tap into our desire to go through something significant with others.

Hospitality

Because God, the Community of Love, not only created us but made space for us within the Community, we see the importance and even centrality of hospitality. When we trace the story of Scripture we see over and again that God welcomes us into his presence. We see God clothing the naked and even the poorly clothed like Adam and Eve. We see God feeding the children of Israel as they wandered in the wilderness. We see Jesus feeding the multitudes, washing the disciples’ feet and going to prepare a place for us in his father’s home. (Which by the way, is a reference to ancient marriage customs...where a betrothed male would actually build a room for he and his future wife onto his father’s house. He would continue working on the room until the father decided it was ready to be inhabited and then the father would send the son to get his bride). Throughout the old testament we find God instructing the Israelites that they were to be people of hospitality - welcoming the stranger into their homes, making sure that foreigners and the poor were taken care of, even ensuring that they’d have a place at the annual feasts. Hospitality is a central component to the revealed nature of God and is a vital piece of identity for the people of God.

Hospitality means so much more than just inviting our friends to our house for dinner. It literally means to welcome the stranger...and if we take Jesus seriously, it will also include loving and welcoming even our enemies. It means caring for the poor. It means remembering those who are overlooked and forgotten by society. It means that we are a community that practices the customs of the new Kingdom, the Kingdom of God that is here but still coming. It means that we should live in a way that seems radical and even foolish in our get ahead at all costs society.

Missional Living

But again, God doesn’t merely welcome us in, God comes to us and brings his peace with him. In addition to hospitality we see that God is the preeminent missionary. In other words, from the very beginning to the very end and everywhere in between, God is not content to sit in heaven and watch our lives from a distance. God draws near. God sets up his tent among us. In Exodus we read about the Tabernacle. It was basically a large tent that the Israelites carried around with them. The Tabernacle represented God’s presence with the Israelites.

Several years ago I realized that in the Gospel of John when it is says that Jesus made his dwelling among us, the Greek word used is the word for tabernacle. In other words, like God with the Israelites, Jesus set up his tent in our midst...as Eugene Peterson says it in the Message, Jesus moved into the neighborhood. The cool thing is that when you read Revelation 21 - the end our Scriptures. It says that when everything is finally brought to its culmination, the new Jerusalem will come DOWN out of heaven and God will dwell with his people. Again the word is tabernacle. The dwelling of God will be with his people. From the beginning, to Jesus’ life to the culmination of all things, God chooses to come down and tabernacle with us.

How can we choose anything different? If we are God’s people, formed in the image of God we must seek to cultivate communitas - which means that our life in God will not be carried out alone but in community. We must be a people of hospitality, welcoming the stranger. But we must also be a missional people - a community sent out by God to dwell among the people, among creation, in the dark places where the light needs to break in.

These six things: discipleship, spiritual formation and worship because we are not God and communitas, hospitality and missional living because we are created in the image of God, are not meant to be the final formula to fix the churches problems. However, I contend that if we, as a church, can live into these principles we will find that we are in a place where we are more likely to witness God at work, praise God for what we see and answer the call to go and do likewise.

This Week on the Journey

with Christ Journey

Sending. Going outside ourselves. Mission of God. Church planting. These words are never far from the lips of those who are participating in the Christ Journey. This summer they are front and center. What does it mean to be sent by God? What does it look like to put the aspects of our story into practice to serve God’s Story?

Over the last three weeks I’ve been immersed in a world of reflection and listening. Four very diverse ministers and two professors have been coming around a table to understand more fully what it looks like to serve God and the Church in our contexts. One of the primary methods we’ve used for learning has been an EXTREMELY thorough analysis of a specific event from our ministry context.

Each of the four of us shared our life and faith story with the others and then we also shared the details of this event - which served as the background for the 8 billion pages of papers we’ve written each night. What was powerful was that we didn’t merely reflect on our event or the cultural context or theological principles at work. We presented our papers and then worked through the issues in the midst of this learning community; with others who share a common calling though in very different settings.

I didn’t just learn from the books we read or the professors (who actually didn’t lecture very much); I learned most from Sandralyn - a United Methodist pastor from south of Dallas, Debra - a Christian Methodist Episcopal pastor from Shreveport, LA and Devendra - a missionary/church planter from Nepal, who is here studying and preparing to add a bachelor’s degree program to their local missionary training school in Nepal.

We learned together by processing through our events together, instead of trying to solve our problems in isolation. As I think about what it looks like to live as a Sent people in the midst of Burleson, I think perhaps this same dynamic can be helpful for the Christ Journey community.

I’ve asked Devendra Acharya (Ah-sha-REE-ah) to join us this Sunday and share his faith story. I don’t want to give too much away, but it is incredibly powerful...and parts are so funny that the class had to wait for me to stop laughing before we could continue...

Nepal is a mountainous country (ever heard of Mt. Everest?) It is primarily a Hindu culture with a similar caste system to what you would find in India, which it borders. Devendra is the Senior Pastor of Bishram Ministries and founder/director of the Bishram School of Missions located in Kathmandu. Since its inception in 2001 the Bishram Church and school has planted around 45 churches comprised of over 100 house churches representing around 8000 people.

Join us at the Nashville Room this Sunday as we hear the story of a Christian brother from a culture slightly different from our own. As we gather around the Table together be sure to realize that this is a glimpse of heaven, people from every language, tribe and nation coming together in the name of Jesus Christ the Lord.

My Theological Center

In my class at SMU I've been asked to write about my "Theological Center for Ministry." Part of the challenge of this assignment has been limiting it to the four pages we were allowed. To those who don't like to write much, that may seem like a lot, but boiling the essence of your theological convictions down to 1200 words is not easy.

Through this process I have continually thought about the concepts of Story, Community, Love and Mission. And I couldn't help but think back to several sermons I preached during the Foundations season where these aspects informed much of what we discussed.
Since most of what I'm writing for class is inappropriate for the blogosphere for one reason or another, there hasn't been much opportunity to share what I've been working on. So I didn't want to miss this chance.

I made a few revisions to first draft I posted last night...

The Story of the Community of Missional Love

Before the beginning there was Community. This Community of what we refer to as Father, Son and Holy Spirit had a perfect relationship of mutual love and respect. This Community was not incomplete, it was the definition of completion. It needed nothing, it lacked nothing.

However, the relationship of the Community, being rooted and established in a deep indescribable love, felt compelled to create. For that is what love is and what love does, it continually creates expansive opportunity for love to be expressed. 

So the Community created. God brushed away the darkness, stepped into the midst of chaos and brought forth solid foundations. God molded and formed an unbelievably expansive and expanding universe and in an inconspicuous section of all that he began to paint with beautiful strokes a landscape that was begging to be enjoyed. 

God walked in the garden he had created. He knelt down and from the same material that formed mountains, deserts and jungles; the same material that made up the fish and birds and lions and bugs, he began to mold something new; something that would see and know and laugh and love. He began to form something that would walk with him, that he could teach and love. He formed out of himself - using his own image as a mold and model. This new thing he was making would be the pinnacle of everything he’d created. He would be able to point out the sunrise and this new thing's breath would catch; when a thunderstorm would pass through this new thing would come running to God for protection; God would hold this small creature and explain that everything would be okay.

God formed this living being. He breathed his own life into this thing. The Community of Father, Son and Holy Spirit - the relationship that was full, complete and needed nothing - invited these new small frail children to share this powerful community. And it was so very good.

God could have formed these creatures without the ability to choose their course. That was a decision that God made with the stars and planets and mountains and streams. None of these had been given the freedom to choose - planets and moons are in their orbit and have no ability to choose to do otherwise. Mountains are tall and strong and they will never think, "I want to be a valley now." Gravity does not choose whether it will influence objects or not.

This decision allowed the universe to be orderly, but it also ensured that no planet would ever decide to write a song about the Father. True, God created great beauty in the planet, a beauty which is itself a kind of song, but it isn’t a song that the planet created. In humanity, God has created something which is able to create as God creates - not on the same level; neither as equal nor rival, but as something which understands, as God does, that when love is present beautiful things result.

The children could not be like the stars or the trees, they had to be able to choose. 

Some say that God was disobeyed and so his wrath was stirred. I think its much more sad and tragic than that. The Lord had created these children to live in the trusting, loving relationship that he enjoyed as himself; God had created room for the Community of Missional Love to be experienced. In the moment of choice, the creation rejected both Community and Love. The course of the Story was altered from its intended trajectory.

This crisis was devastating and cataclysmic, but it would not have the last word. It WILL not have the last word. Even in the midst of great crisis, when the creation rejected the relationship of love and community and instead launched into selfishness and isolation...The Creator continued going to his creation. He called a man named Abraham and made a covenant with this man. The Lord God blessed Abraham and promised that through him all peoples on earth would be blessed...in fact all of creation would be blessed.

As the children of Israel continued year after year to cycle through seasons of confusion and clarity, The Lord kept going back to them seeking to restore and reconcile community with His creation. He patiently taught and corrected and reminded and invited and urged and groaned and pleaded. Community could not stand to see Creation languishing in isolation.

The sending relationship with great leaders and the inspiration of great prophets continued until the Community of Missional Love decided that ambassadors would no longer suffice. Once again, God would walk in the garden with his creation. Once again the missionary God sent himself - which is the nature of true love and true community. And Jesus the Christ walked among us.

He gathered a community and continually invited the broken, overlooked, forgotten and oppressed to rejoice because the Community of God was at hand; it was here and they were invited in.

When the time came for Jesus to return to the Father, the Spirit was sent. The Spirit wasn’t sent to wander aimlessly. It came to form and cultivate community in the Church in anticipation of experiencing Community on earth as it is in heaven. The Spirit called for the community of believers to be sent to the ends of the earth; continuing the ministry to which Jesus had dedicated himself, continuing the ministry to which God had called Abraham, continuing the ministry which God initiated in the first garden, continuing the Act that began in the beginning, continuing the character of the One who was Community before the beginning.

The Community of Missional Love cannot be understood as something that exists somewhere off by itself. The nature of True Community is expansive. It is dynamic. It is always growing and bringing into itself everything around it. The Community is not located somewhere behind closed doors, it sends itself to the Other.

Speaking of theology through narrative is more than just a device for communication, the medium is part of the message. God as a Community of Missional Love is understood best by participation in the Story. Story is relational; it is communal. This language of community is essential to begin grasping the centrality and reality of Love in the character of God. 

God’s revelation to humanity as Love, as the One full of loving kindness, the gracious and compassionate, begins losing its grip on our hearts and minds unless we understand it as an orientation toward the Other. This is, I believe, why it is so important for Jesus to teach his disciples about the eternal community of mutual engagement and submission he experiences with the Father. This is Love. There is no love without it. We cannot love unless there is an Other.

As the Image Bearers, we make a lamentable mistake if we see mission as something we are called to “do.” Mission is active, but it is more than doing; it is an essential part of our being, because it is part of the revealed nature of God. The missionary God who sends himself as Love has sent us.

God’s mission is to restore relationship and expand Community. As we lift up prayers for the poor, oppressed and forgotten; for those who care for them and those who have failed to do so, we do not say something new to God. Rather we join him in his mission of reconciling relationships, restoring community and healing the broken creation. This is love.

We are the people of this Story. We are the rememberers of the Story of the Community of Missional Love. Not only this, we are the story of the Community of Missional Love in action.